Chicken Out of Hell
A Column by Andrew Hamlin

My Best Fiend, a film by Werner Herzog

He stands declaiming himself as Jesus—not on a streetcorner, not under a gutter, but on a stage, and if you did not "know" Klaus Kinski the first two might seem a more fitting place for him—barking the news of "his," Jesus's that is, return to earth. Someone approaches the microphone to speak, visible only as a sliver of hand hanging from a black long sleeve—Kinski swats back the interloper with a fling of one arm like a landing bird fluttering its backward wing. He bellows that he is not "the Jesus of" a long list of things mostly to do with the bourgeoisie ; it is, at least, the cadence of a practiced preacher, though of course most preachers stop short, rhetorically, of painting themselves Jesus, or implying that they deserve to be nailed to a cross. A man with a prominent nose obtains the microphone, and comments with smug smoothness: I am not the most well-spoken man in the world, but, it seems to me that if Jesus was really here, he would hear people out instead of shouting them down.

No…no, replies Kinski, growing more intricately ragged with each negation. No…He would not shout them down. He would go, and get a black leather whip, and He would take this whip, and BEAT them in their BEASTLY faces!

Or words to that effect, translated and subtitled from the German. The crowd roars, and the movie goes down the drain. This isn't necessarily the movie's fault, though Kinski, the film's nominal subject, does get yanked away just as I got him on my tastebuds. But all these people remembering Kinski have, even so many years after the fact, the relieved look and laughing eyes of a lover slamming and locking the apartment door, exhausted after a fight. Fair enough. The fellow almost killed by the actor with a savage blow to the head on the set of Aguirre, the Wrath of God (1972) (only his metal helmet saved him) is entitled to a few yucks on the house. Earlier, when Herzog walks through what was once a small pension he shared with Kinski and his own family, he indicates Kinski's room—now part of a large kitchen. But the measurements from Herzog's hands show you that the bedroom was quite small. The narrow window still visible must have suited it well. The former resident and the current residents move to the other side of the kitchen, but the camera pans slowly back over to that narrow window, a bowl of vivid fruit resting before it as in a still life. In such a meditative moment it is possible to catch Kinski's reverberations, to feel how he may have felt playing with the butterfly, somehow never scaring it away, in a funny, earthy, and succinct clip near My Best Fiend's end. Most of the film, though, goes to show, perhaps not purposefully what a huge hole is left when a person dies, since Herzog's reminiscences, and those of others, make interesting listening but only whet the appetite for more Kinski. The living are but tourists, inwardly and outwardly, at the lip of craters left by the man who smashed through one side of the world and out the other.

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